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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 刊行物
  3. 名古屋大学人文学フォーラム
  4. 4

パーリ修辞学書Subodhālaṅkāra における〈自然的表現〉 : パーリ経典との関連と〈意味の修辞〉における位置付けを中心に

https://doi.org/10.18999/humfnu.4.267
https://doi.org/10.18999/humfnu.4.267
0e9f648d-53e0-434e-8b3e-5096d583c27e
名前 / ファイル ライセンス アクション
humfnu_4_267.pdf humfnu_4_267.pdf (889 KB)
Item type itemtype_ver1(1)
公開日 2021-06-18
タイトル
タイトル パーリ修辞学書Subodhālaṅkāra における〈自然的表現〉 : パーリ経典との関連と〈意味の修辞〉における位置付けを中心に
言語 ja
その他のタイトル
その他のタイトル Svabhāvavutti in Pāli Rhetoric According to the Subodālaṅkāra
言語 en
著者 塩田, 宝澍

× 塩田, 宝澍

ja 塩田, 宝澍

en SHIOTA, Hoju

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アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
キーワード
主題Scheme Other
主題 修辞学
キーワード
主題Scheme Other
主題 Subodhālaṅkāra
キーワード
主題Scheme Other
主題 attha-alaṅkāra
キーワード
主題Scheme Other
主題 sabhāvavutti
キーワード
主題Scheme Other
主題 Kāvyādarśa
キーワード
主題Scheme Other
主題 Kāvyālaṅkāra
内容記述
内容記述タイプ Abstract
内容記述 The Indian science of rhetoric (alaṅkāra) systematizes figures of speech. While a large number of classical works on Sanskrit rhetoric have been handed down to us, Pāli rhetoric has only one extant treatise: the Subodhālaṅkāra written by Saṅgharakkhita. This work is regarded as important even in today’s Buddhist communities—Sinhalese and Burmese monks are reported to be still studying it. However, despite decades of focused scholarly attention, it still n eeds to be studied further in depth. This paper has the following two purposes. First, it aims to investigate the relationship between the Pāli canon (nikāyas) and example sentences used in the Subodhālaṅkāra and consider how the science of rhetoric in Pāli was related to the Pāli canon. Second, it attempts to elucidate the framework of the semantic figures of speech (atthālaṅkāra) in the Subodhālaṅkāra, and how that framework differs from those of Daṇḍin’s Kāvyādarśa and Bhāmaha’s Kāvyālaṅkāra. The Subodhālaṅkāra v. 166 shows an example of the straightforward description (svabhāvavutti), which relates to the scene of the Buddha’s birth. It is unlikely that the illustration is taken from the Pāli canon, but a commentary to the verse quotes from it. This is one of the instances that show the strong relationship between the Subodhālaṅkāra and the Pali canon. The framework of the semantic figures of speech is different among the three. The Subodhālaṅkāra has 36 types of figures of speech, the Kāvyādarśa has 35, and the Kāvyālaṅkāra has 32. A comparison of these sets of figures of speech allows us to state that the framework of the semantic figures of speech in the Subodhālaṅkāra is more similar to that in the Kāvyādarśa than that in the Kāvyālaṅkāra. Focusing to the straightforward description, there is a difference among the three. The Subodhālaṅkāra first classifies the semantic figures of speech into the straightforward and the oblique descriptions (vaṅkavutti) and then classifies all semantic figures of speech but the straightforward description as the oblique descriptions. The Kāvyādarśa treats the straightforward description as one of the 35 semantic figures of speech, but the Kāvyālaṅkāra does not acknowledge it to be a figure of speech. Therefore, it is possible that the Subodhālaṅkāra did not accept the framework of the Kāvyādarśa as it is but arranged it to build its o wn framework.
言語 en
出版者
出版者 名古屋大学大学院人文学研究科図書・論集委員会
言語 ja
言語
言語 jpn
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/humfnu.4.267
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 2433-2321
書誌情報 ja : 名古屋大学人文学フォーラム
en : Humanities Forum, Nagoya University

巻 4, p. 267-280, 発行日 2021-03-31
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