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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 紀要
  3. 名古屋大学人文学フォーラム
  4. 6

中世における存在を表す「ものしたまふ」 : 「おはす・おはします」「わたらせたまふ」と比較して

https://doi.org/10.18999/humfnu.6.135
https://doi.org/10.18999/humfnu.6.135
1aae4e78-73af-49da-9d69-6fa8eaf2e4c2
名前 / ファイル ライセンス アクション
humfnu_6_135.pdf humfnu_6_135.pdf (839 KB)
Item type itemtype_ver1(1)
公開日 2023-03-30
タイトル
タイトル 中世における存在を表す「ものしたまふ」 : 「おはす・おはします」「わたらせたまふ」と比較して
言語 ja
その他のタイトル
その他のタイトル Monoshitamawu representing the existence in the Middle Ages : Compared with "owasu/owashimasu" and "watarasetamawu"
言語 en
著者 余, 飛洋

× 余, 飛洋

ja 余, 飛洋

en YU, FEIYANG

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
キーワード
主題Scheme Other
主題 存在文
キーワード
主題Scheme Other
主題 ものしたまふ
キーワード
主題Scheme Other
主題 おはす
キーワード
主題Scheme Other
主題 おはします
キーワード
主題Scheme Other
主題 わたらせたまふ
キーワード
主題Scheme Other
主題 existential sentences
キーワード
主題Scheme Other
主題 monoshitamawu
キーワード
主題Scheme Other
主題 owasu
キーワード
主題Scheme Other
主題 owashimasu
キーワード
主題Scheme Other
主題 watarasetamawu
内容記述
内容記述 The ancient Japanese word "monosu" is a pro-verb that expresses various actions centered on movement and existence. Among them, the types that are mainly represented by honorific forms such as "monoshitamawu" have decreased in number since the Muromachi Period and have almost declined since the Edo Period. Regarding the cause, in the previous theory, it is assumed that "monoshitamawu" was replaced by "watarasetamawu", which is often used in War chronicles. Moreover, it is also considered that in the Kamakura Period, "owasu / owashimasu", which has indicated the existence since the Heian Period, was often used. Therefore, this article aims to investigate the usage of these "monoshitamawu", "owasu / owashimasu", and "watarasetamawu" as expressions of existence. The result shows that "owasu / owashimasu" is used in a wide range of existence sentences including the first introductory sentence, while "monoshitamawu" and "watarasetamawu" are showing similar tendencies in usage distribution. However, it also shows that about 60% of "monoshitamawu" is seen in quantitative existence sentences, and about 80% of "watarasetamawu" is seen in spatial existence sentences. That is, the two expressions vary in the density of specific usage. We can suggest that these differences are due to the semantic nature of the individual verbs. Regarding the distribution of examples by style, "monoshitamawu" is neither found in War chronicles, nor in Muromachi-period texts and Christian materials, indicating a bias toward Medieval courtly fiction. In comparison, "watarasetamawu" is prominent in War chronicles. In other words, "monoshitamawu" being "replaces" by "watarasetamawu" can be considered as a historical development peculiar to War chronicles. Besides, the change in the meaning and usage of "monoshitamawu" is inseparable from its character as a proverb. There is still room to discuss the decrease of "monoshitamawu" in the usage of existence from other viewpoints. For instance, we can observe through the honorific form namely "monoshitamawu". We can also try to find out the link between it and the decline of the usage as a subsidiary verb.
言語 en
内容記述タイプ Abstract
出版者
言語 ja
出版者 名古屋大学大学院人文学研究科図書・論集委員会
言語
言語 jpn
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/humfnu.6.135
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 2433-2321
書誌情報 ja : 名古屋大学人文学フォーラム
en : Humanities Forum, Nagoya University

巻 6, p. 135-150, 発行日 2023-03-31
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