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アイテム

  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 刊行物
  3. 名古屋大学人文学フォーラム
  4. 6

アメリカ先住民ワンパノアグと土地問題 : 1960・70年代を中心に

https://doi.org/10.18999/humfnu.6.325
https://doi.org/10.18999/humfnu.6.325
2545334d-4559-4d69-a0c7-780b676d9145
名前 / ファイル ライセンス アクション
humfnu_6_325.pdf humfnu_6_325.pdf (811 KB)
Item type itemtype_ver1(1)
公開日 2023-03-30
タイトル
タイトル アメリカ先住民ワンパノアグと土地問題 : 1960・70年代を中心に
言語 ja
その他のタイトル
その他のタイトル The Wampanoag Indians and their Land Issues in the 1960s and 70s
言語 en
著者 藤崎, 葉子

× 藤崎, 葉子

ja 藤崎, 葉子

en FUJISAKI, Yoko

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
キーワード
主題Scheme Other
主題 アメリカ先住民史
キーワード
主題Scheme Other
主題 ワンパノアグ
キーワード
主題Scheme Other
主題 土地権請求
キーワード
主題Scheme Other
主題 連邦承認
キーワード
主題Scheme Other
主題 Native American history
キーワード
主題Scheme Other
主題 Wampanoag
キーワード
主題Scheme Other
主題 land claim
キーワード
主題Scheme Other
主題 federal recognition
内容記述
内容記述タイプ Abstract
内容記述 According to the Thanksgiving myth, Wampanoag Indians in New England welcomed pilgrims in 1620, taught them how to hunt, fish and farm and celebrated the first Thanksgiving with them in 1621. However, after fighting against the colonies in King Philip’s War (1675-1676), many were killed and sold to the West Indies as slaves. Only Christian Wampanoag survived and his descendants have continued to live on Cape Cod in Massachusetts. During the 1960s and 70s, Native Americans fought for their rights along with other ethnic minorities in the US. With land development and housing construction, many white settlers and tourists came into contact with the Mashpee Wampanoag community. As a result, the Mashpee gradually lost their self-government, traditional customs of hunting and fishing and access to their sacred sites. On Thanksgiving Day in 1970, Wamsutta Frank B. James, a young Wampanoag, began to hold the National Day of Mourning at Plymouth to protest against the historical and present conditions of the Wampanoag. The Mashpee Wampanoag established their tribal council in 1974, reclaimed federal recognition and filed a suit for their land in 1976 based on the Indian Trade and Intercourse Act of 1790. This Act banned the transfer of native land without permission by the federal government. The Mashpee needed their land in the interests of sovereignty, traditional culture and tribal identity. They tried to reclaim their land based on their historical memories as the Wampanoag. Federal recognition was also necessary to gain federal grants for health, education and housing and to let non-natives know of the Mashpee’s existence as a tribe. However, the court rejected the Mashpee’s claim on the grounds that they had not existed as a tribe since the nineteenth century. After three decades, in 2007, the Mashpee became one of the two federally recognized Wampanoag tribes. This research focuses on the Mashpee Wampanoag in the 1960s and 70s, because it was an important period in their pursuit of their land and sovereignty.
言語 en
出版者
出版者 名古屋大学大学院人文学研究科図書・論集委員会
言語 ja
言語
言語 jpn
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/humfnu.6.325
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 2433-2321
書誌情報 ja : 名古屋大学人文学フォーラム
en : Humanities Forum, Nagoya University

巻 6, p. 325-340, 発行日 2023-03-31
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