@article{oai:nagoya.repo.nii.ac.jp:02005288,
 author = {金, 陀美 and KIM, TAMY},
 journal = {名古屋大学人文学フォーラム, Humanities Forum, Nagoya University},
 month = {Mar},
 note = {It is common to observe precepts in the Buddhist world, but monks in the Buddhist world in medieval Japan did not. After becoming a priest, Buddhist people receive Gusoku - kai as a ritual to keep the precepts. Despite receiving formal rituals, various historical records and stories describe the state of monks who did not follow the precepts during medieval period. However, even in such an era, since Myoe received Gusoku - kai at Kaidai - in Temple of Todai - ji after his uncle and teacher, Jokaku, at the age of 16. Since then he strictly protected the precepts, confronted the religious teachings, and was devoted to practicing Buddhism. This Myoe is described in "Togano Myoe Shonin Monogatari (『栂尾 明恵上人物語』)" which is one of the biographies written by his disciples. The Myoe statues on precepts according to the biography of Myoe not only emphasized and protected precepts, but also depicted how they encouraged Buddhist learning. It is Myoe who is devoted to practicing Buddhism, but if you look at how he actually practiced Buddhism at that time, you can see him as a precept teacher. Such a precept teacher, Myoe is recorded in "Meigetsuki (『明月記』)"by Fujiwara Teika (藤原定家), the nobility in the Kamakura period, and "Minkyoki (『民経記』)" by Minbukyo Gon Chunagon (民部卿権中納言). Although previous studies focused on the precepts of Sadayoshi and Kakumori of the Hosei sect and Eison of the Rits sect, there are few studies on the precepts centered on Myoe. The few studies on the precepts of Myoe were conducted by analyzing the practice and practice of the precepts in Buddhist scriptures. How Myoe tried to spread the precepts to his disciples and people was not mentioned. Focusing on this, this paper examines how Myoe's own precepts were formed, developed, and passed down.},
 pages = {(1)--(16)},
 title = {明恵の戒律観 : その受容から伝授へ},
 volume = {6},
 year = {2023}
}