@article{oai:nagoya.repo.nii.ac.jp:00029034, author = {上野, 晃平 and Ueno, Kohei}, journal = {JunCture : 超域的日本文化研究}, month = {Mar}, note = {This paper considers how “the others” appeared in the minds of the members of Fujita shiki Sokushinchouwahou when they practiced its “breathing method”. The “breathing method” boom started in Japan in the first half of the 1910s. In the “breathing method” there were two sides, called “Kenko hou” and“Shuyou hou”, which referred to the body and the mind, respectively. It was practiced by people who wanted to cure their own illness, succeed in life, and eliminate anxiety. Fujita shiki Sokushinchouwahou was a type of “breathing method” developed by Fujita Reisai. There was also an institution called “Yoshinkai” in which people practiced that very “breathing method” and tried to cure their own illness by utilizing psychic healing. It was important for “Yoshinkai” to influence “the others”. They thought that to influence “the others” was one of the most crucial purposes of carrying out the “breathing method”. However, to the practitioners, inf luencing “the other” itself showed their cultivation. It was a way not only to achieve psychic healing but also to instill faith within the readers and listeners to whom the Jikkendan (experiences) were written and told. That is to say, there was invariably a desire to influence “the others” when the practitioners practiced the “breathing method” for their own health restoration. Thus, the purpose and the method were reversed when the “breathing method” was accepted. This paper argues that the “breathing method” was not only practiced individually but also acted in relation to “the others”.}, pages = {102--117}, title = {呼吸法と手段としての「感化」 : 藤田式息心調和法実験談の分析を中心に}, volume = {6}, year = {2015} }