@article{oai:nagoya.repo.nii.ac.jp:00004686, author = {内田, 綾子 and Uchida, Ayako}, journal = {国際開発研究フォーラム, Forum of International Development Studies}, month = {Mar}, note = {The United States has made religious diversity one of the unifying principles of an American creed with its constitution. Nevertheless, Native Americans have long been outside the debate of religious rights. Native Americans struggled to recover their religion and establish their religious rights in the latter half of the twentieth century, especially with the rise of the American Indian Movement in the 1960s and 70s. As a result of their lobbying efforts, the American Indian Religious Freedom Act (AIRFA) was passed in 1978, and it officially guaranteed First Amendment protection of freedom of religion for Native Americans. The subsequent legal battles, however, especially over the use of peyote and Native American sacred sites, revealed that AIRFA was not a mandate giving them legally enforceable rights but a mere policy statement. This essay is intended to analyze major Supreme Court decisions and federal legislations after AIRFA while exploring Native American efforts for religious rights. In so doing I discuss the implications of Native American beliefs as cultural survival and local knowledge in modern America.}, pages = {139--152}, title = {アメリカ先住民と信教の自由 : ローカルな聖性をめぐって}, volume = {29}, year = {2005} }