{"created":"2021-03-01T06:14:35.397459+00:00","id":7907,"links":{},"metadata":{"_buckets":{"deposit":"060f6e11-ee64-4e94-a59d-74662f9c6325"},"_deposit":{"id":"7907","owners":[],"pid":{"revision_id":0,"type":"depid","value":"7907"},"status":"published"},"_oai":{"id":"oai:nagoya.repo.nii.ac.jp:00007907"},"item_9_alternative_title_19":{"attribute_name":"\u305d\u306e\u4ed6\u306e\u8a00\u8a9e\u306e\u30bf\u30a4\u30c8\u30eb","attribute_value_mlt":[{"subitem_alternative_title":"\u201cDiscrimination\u201d and \u201cEquality\u201d in Buddhism: How Can We Overcome Infringement on Women\u2019s Rights in Buddhist Theory?"}]},"item_9_biblio_info_6":{"attribute_name":"\u66f8\u8a8c\u60c5\u5831","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2008","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"15","bibliographicPageStart":"1","bibliographicVolumeNumber":"51","bibliographic_titles":[{"bibliographic_title":"\u6559\u80b2\u8ad6\u53e2"}]}]},"item_9_description_4":{"attribute_name":"\u6284\u9332","attribute_value_mlt":[{"subitem_description":"The purpose of the paper is to examine the concepts of \u201cequality\u201d and \u201cdiscrimination\u201d in the context of Buddhist thought and Japanese feminist theories. In recent years, Japanese feminists have criticized practices of discrimination against women in Buddhism. First, they criticize the idea that \u201cwomen can become Buddha only after they become men (strindriyam antarhitam purusendriyam ca pradurbhutam).\u201d However, according to the Buddhist literature, the idea does not mean discrimination against women; it is a creative idea that shows a way to overcome discrimination as infringement on women\u2019s rights. Second, feminists criticize Buddhist paternalism in Japan. According to them, paternalism does not provide women relieve from guilt unless they bring up their sons to be religious men. To refute the second critique I examine the concept of \u201cequality(samata)\u201d and \u201cdiscrimination (vi\u015besa)\u201d in four Buddhist theories. According to the first and second theories, which offer \u201cideas of human suffering and relief (arya-satyani catvari, pratityasamutpada), women can get relief from the suffering by detaching themselves from their own interests. The third theory provides us with \u201ca way of seeing a difference in an apprearance as just another side of an existence (\u015bunyata).\u201d The theory suggests that there cannot exist differences and antagonism between men and women. The fourth theory primarily argues that the nature of Buddha belongs to each individual. It assures that people who are currently in difficult situations will get relief in the future.  The failure to distinguish discriminating practices in Buddhism from \u201cdiscrimination\u201d in Buddhist theory causes a misreading of the idea of \u201cdiscrimination\u201d in Buddhism. Buddhist theory causes a misreading of the idea of \u201cdiscrimination \u201c in Buddhism. Buddhist theory or the idea itself do not result in discriminating practices against women. It is the way to interpret the theory that causes the discrimination. The concept of \u201cdiscrimination\u201d in Buddhist thought can be interpreted either positively or negatively. One example of its positive use is to integrate the principle of masculinity with that of femininity in our actual life.  In conclusion, I argue that by incorporating feminist theories into Buddhist theory it is possible to integrate the principle of masculinity with that of femininity, which, in the end, leads to the integration of \u201cwisdom and perfection\u201d with \u201ccompassion.\u201d In doing so, Buddhist theory becomes more useful in practice.","subitem_description_type":"Abstract"}]},"item_9_identifier_60":{"attribute_name":"URI","attribute_value_mlt":[{"subitem_identifier_type":"HDL","subitem_identifier_uri":"http://hdl.handle.net/2237/9629"}]},"item_9_identifier_registration":{"attribute_name":"ID\u767b\u9332","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.18999/kyor.51.1","subitem_identifier_reg_type":"JaLC"}]},"item_9_publisher_32":{"attribute_name":"\u51fa\u7248\u8005","attribute_value_mlt":[{"subitem_publisher":"\u540d\u53e4\u5c4b\u5927\u5b66\u5927\u5b66\u9662\u6559\u80b2\u767a\u9054\u79d1\u5b66\u7814\u7a76\u79d1 \u6559\u80b2\u79d1\u5b66\u5c02\u653b"}]},"item_9_select_15":{"attribute_name":"\u8457\u8005\u7248\u30d5\u30e9\u30b0","attribute_value_mlt":[{"subitem_select_item":"publisher"}]},"item_9_source_id_7":{"attribute_name":"ISSN\uff08print\uff09","attribute_value_mlt":[{"subitem_source_identifier":"0288-996X","subitem_source_identifier_type":"ISSN"}]},"item_9_text_14":{"attribute_name":"\u30d5\u30a9\u30fc\u30de\u30c3\u30c8","attribute_value_mlt":[{"subitem_text_value":"application/pdf"}]},"item_creator":{"attribute_name":"\u8457\u8005","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"\u5ca9\u702c, \u771f\u5bff\u7f8e"}],"nameIdentifiers":[{"nameIdentifier":"22581","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"IWASE, Masumi"}],"nameIdentifiers":[{"nameIdentifier":"22582","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"\u30d5\u30a1\u30a4\u30eb\u60c5\u5831","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2018-02-19"}],"displaytype":"detail","filename":"1-15.pdf","filesize":[{"value":"761.3 kB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"1-15.pdf","url":"https://nagoya.repo.nii.ac.jp/record/7907/files/1-15.pdf"},"version_id":"0758b6ae-9a2d-413a-a9f8-761263bd1b47"}]},"item_language":{"attribute_name":"\u8a00\u8a9e","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"\u8cc7\u6e90\u30bf\u30a4\u30d7","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"\u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u5e73\u7b49\u300d\u3068\u300c\u5dee\u5225\u300d - \u3044\u304b\u306b\u4ecf\u6559\u7684\u30d1\u30e9\u30c0\u30a4\u30e0\u306b\u304a\u3051\u308b\u5973\u6027\u5dee\u5225\u3092\u514b\u670d\u3059\u308b\u304b -","item_titles":{"attribute_name":"\u30bf\u30a4\u30c8\u30eb","attribute_value_mlt":[{"subitem_title":"\u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u5e73\u7b49\u300d\u3068\u300c\u5dee\u5225\u300d - \u3044\u304b\u306b\u4ecf\u6559\u7684\u30d1\u30e9\u30c0\u30a4\u30e0\u306b\u304a\u3051\u308b\u5973\u6027\u5dee\u5225\u3092\u514b\u670d\u3059\u308b\u304b -"}]},"item_type_id":"9","owner":"1","path":["323/350/639/953"],"pubdate":{"attribute_name":"\u516c\u958b\u65e5","attribute_value":"2008-03-25"},"publish_date":"2008-03-25","publish_status":"0","recid":"7907","relation_version_is_last":true,"title":["\u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u5e73\u7b49\u300d\u3068\u300c\u5dee\u5225\u300d - \u3044\u304b\u306b\u4ecf\u6559\u7684\u30d1\u30e9\u30c0\u30a4\u30e0\u306b\u304a\u3051\u308b\u5973\u6027\u5dee\u5225\u3092\u514b\u670d\u3059\u308b\u304b -"],"weko_creator_id":"1","weko_shared_id":3},"updated":"2021-03-01T12:15:07.175507+00:00"}