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  1. A200 教育学部/教育発達科学研究科
  2. A200b 紀要
  3. 名古屋大学大学院教育発達科学研究科紀要. 教育科学
  4. 68(2)

John Dewey’s Conception of Democracy as a Mode of Associated Living

https://doi.org/10.18999/nueduca.68.2.29
https://doi.org/10.18999/nueduca.68.2.29
9c8a0a88-70ad-4ac2-93a9-ea2ad5b453f4
名前 / ファイル ライセンス アクション
nueduca6802_02.pdf nueduca6802_02.pdf (94 KB)
Item type itemtype_ver1(1)
公開日 2022-04-15
タイトル
タイトル John Dewey’s Conception of Democracy as a Mode of Associated Living
言語 en
著者 MATSUSHITA, Haruhiko

× MATSUSHITA, Haruhiko

en MATSUSHITA, Haruhiko

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
内容記述
内容記述 This paper traces the development of Dewey’s idea of democracy, reassesses its peculiar and inclusive qualities, and whilst it confirms the limitations of his idea, suggests its applicability to modern society in the 21st century. First, I analyzed papers from the 1880s to examine the origin and development of Dewey’s notion of democracy. Among the papers is one in which Dewey critiqued H. Maine’s argument in Popular Government that democracy as politics is nothing more than the rule of the majority. Against this claim, Dewey insisted that democracy is not merely a political form, but also an entity of moral and spiritual association. Dewey envisioned society as an organism, and as such, could be used to improve society. In this democracy, individuals would perform without social barriers; they are both free from one other and yet work together for a common purpose. Second, in Democracy and Education, Dewey explains how problems addressed by a systematic and planned education system are not only better able to cope with challenges, but also help to contribute to a democratic, collaborative society. In Chapter 7, Dewey presents the following criteria for determining whether a particular society is democratic: shared experiences, the expansion of a scope of interests, and the freedom to exercise the abilities of a diverse population of individuals. Dewey believed these democratic characteristics are also related to educational issues important to address in schools. Third, I examined where Dewey’s peculiar idea of democracy originated and under what social circumstances it was conceived. In School and Society, Dewey emphasizes the significance of the educative power of home and the community. This very idea would influence the place that ‘occupation’ earns at the heart of the experimental school curriculum. Additionally, for the democratic spirit to permeate the educational environment, school must be a place of collaborative living. Finally, Dewey felt that learning at school needs to be continuous with learning within society. Fourth, I discuss the question of how school should contribute to the construction of a democratic society. The position of pragmatism could be called “the ethical fallibilism of democracy.” Democracy is not based on the principle of infallibility but rather on the premise that its meaning is constantly updated and explored. The notion of a democracy without principles questions a society’s ideals. In conclusion, I posit that Dewey’s democracy as a way of life finds a middle ground between procedural democracy and substantive democracy. Regarding the issue of education, this research suggests that a potential for educational practice based on pragmatism lies in the formation of habits with a democratic disposition directed both by social and collaborative intelligences.
言語 en
内容記述タイプ Abstract
出版者
言語 ja
出版者 名古屋大学大学院教育発達科学研究科
出版者
言語 en
出版者 The Graduate School of Education and Human Development, Nagoya University
言語
言語 eng
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/nueduca.68.2.29
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 1346-0307
書誌情報 ja : 名古屋大学大学院教育発達科学研究科紀要. 教育科学
en : Bulletin of the Graduate School of Education and Human Development. Educational Sciences

巻 68, 号 2, p. 29-37, 発行日 2022-03-31
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