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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 紀要
  3. JunCture : 超域的日本文化研究
  4. 13

クィアな結婚で「幸せになってダメになろう」 : 能町みね子『結婚の奴』における新しいケア関係

https://doi.org/10.18999/juncture.13.150
https://doi.org/10.18999/juncture.13.150
be08dc48-439c-4385-b90a-c9ad69ed749e
名前 / ファイル ライセンス アクション
juncture_13_150.pdf juncture_13_150.pdf (1.2 MB)
Item type itemtype_ver1(1)
公開日 2022-04-18
タイトル
タイトル クィアな結婚で「幸せになってダメになろう」 : 能町みね子『結婚の奴』における新しいケア関係
言語 ja
その他のタイトル
その他のタイトル “Be Happy and Get Spoiled” with a Queer Marriage : An Alternative Care Relationship in Nōmachi Mineko’s Kekkon no Yatsu
言語 en
著者 齋藤, 寛子

× 齋藤, 寛子

ja 齋藤, 寛子

en SAITO, Hiroko

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
キーワード
主題Scheme Other
主題 『結婚の奴』
キーワード
主題Scheme Other
主題 ケア関係
キーワード
主題Scheme Other
主題 自伝的ナラティヴ
キーワード
主題Scheme Other
主題 性愛規範性
キーワード
主題Scheme Other
主題 ディスアイデンティフィケーション
キーワード
主題Scheme Other
主題 Kekkon no Yatsu
キーワード
主題Scheme Other
主題 Care relationship
キーワード
主題Scheme Other
主題 Autobiographical narrative
キーワード
主題Scheme Other
主題 Amatonormativity
キーワード
主題Scheme Other
主題 Disidentification
内容記述
内容記述 This article examines Nōmachi Mineko’s autobiographical essay Kekkon no Yatsu (2019) in order to see how its narrative queers normative marriage and creates an alternative good caring relationship. In Kekkon, Nōmachi depicts the “marriage” project she started through the eyes of the protagonist “I”: a “married” life with a gay man without amorous love or sexual relationship. By referencing the concept “amatonormativity,” coined by Elizabeth Brake, this article reads Nōmachi’s queer “marriage” as a challenge to the current hegemonic marriage system that prevented women from developing moral and mutual caring relationships. According to Brake, amatonormativity dominates both marital and non-marital relationships by secluding women in a private sphere when they marry, and stigmatizing those who don’t assimilate to the hegemonic ideology and the caring relationships they build outside marriage. In other words, women are forced to choose between being oppressed in the home or being marginalized as a deviant. I argue that Nōmachi’s autobiographical narrative shows readers a way to weave through this unjust choice by queering the normative marriage. First, I examine the episodes about two female friends of “I” in Kekkon to discuss how amatonormativity influences both the marital and non-marital relationships. Then, I analyze the representation of their “marriage” as referring to the concept “disidentification” defined by José Esteban Muñoz to argue that there emerges a good caring relationship in their “marriage” life. The last section focuses on the construction of queer subjectivity and community that are enabled by the literary form of life writing. By reconstructing her past as a narrative, Nōmachi pictures the blueprint of the queer future for her contemporary readers.
言語 en
内容記述タイプ Abstract
出版者
言語 ja
出版者 名古屋大学大学院人文学研究科附属超域文化社会センター
言語
言語 jpn
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/juncture.13.150
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 1884-4766
書誌情報 ja : JunCture : 超域的日本文化研究

巻 13, p. 150-163, 発行日 2022-03-30
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