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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 紀要
  3. 名古屋大学文学部研究論集.哲学
  4. 63

懐疑家フィロはなぜ宇宙的知性を認めたのか : ヒューム哲学とキリスト教の関係について

https://doi.org/10.18999/jouflp.63.19
https://doi.org/10.18999/jouflp.63.19
4f15b695-c4b3-4296-8bd4-e2ec11127c69
名前 / ファイル ライセンス アクション
jouflp_63_19.pdf jouflp_63_19.pdf (816.0 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2017-04-04
タイトル
タイトル 懐疑家フィロはなぜ宇宙的知性を認めたのか : ヒューム哲学とキリスト教の関係について
その他のタイトル
その他のタイトル Why should Philo the Skeptic Admit of the Existence of Cosmic Intelligence? : On the Relationship between Hume's Philosophy and Christianity
著者 田村, 均

× 田村, 均

WEKO 70325

田村, 均

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TAMURA, Hitoshi

× TAMURA, Hitoshi

WEKO 70326

TAMURA, Hitoshi

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キーワード
主題Scheme Other
主題 デイヴィド・ヒューム
キーワード
主題Scheme Other
主題 キリスト教
キーワード
主題Scheme Other
主題 自然法
キーワード
主題Scheme Other
主題 自由
キーワード
主題Scheme Other
主題 ジョン ・ ロック
キーワード
主題Scheme Other
主題 David Hume
キーワード
主題Scheme Other
主題 Christianity
キーワード
主題Scheme Other
主題 revolution
キーワード
主題Scheme Other
主題 natural law
キーワード
主題Scheme Other
主題 John Locke
抄録
内容記述 In this paper I will propose a new interpretation of Philoʼs hesitant conversion in Humeʼs Dialogues concerning Natural Religion. Near the end of Dialogues Philo, a skeptic taking on something of Humeʼs character, seems to change his opinion from con to pro about the Design Argument. How to interpret his change of attitude has long been a problem for Hume scholars. Does Philo, or Hume himself, really accept a certain kind of Christianity, or is it only a guise? I was grown up and now live in a non-Christendom type of society, so I feel I can see the problem from the external point of view to the Christianity. Hume succeeds in constructing a non-Christian system of moral philosophy. He explains the origins of morality and political order with no recourse to divine natural law. This is one of his great achievements. His system, however, has dropped an element of Christianity that has played an important role in the history of the Christendom. What disappears from Humeʼs system is the positive attitude to the personal revolt against the power and authority. The Christian world view contains the possibility of the political revolution in the name of God. We can trace the line of affirmative thoughts for the resistance against an ungodly authority from St. Augustine through Thomas Aquinas to John Locke. It is true that Hume has never admitted of enthusiasm as a true religion but he does acknowledge the value of “the Spirit of liberty” that comes out in the history of England through a sectarian movement such as puritanism. Provided that he would like to highly evaluate the spirit of liberty, he has to admit, however reluctantly, that an individual, who may be a beginning point of revolution, could at least stand in a certain relationship with the cosmic intelligent order that might well justify revolution. Therefore Philo says that the cause or causes of order in the universe probably bear some remote analogy to human intelligence. Philoʼs conversion is thus necessitated by the possibility of revolution that can be seen as essential to the history of European Christendom.
内容記述タイプ Abstract
出版者
出版者 名古屋大学文学部
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.18999/jouflp.63.19
ID登録タイプ JaLC
ISSN(print)
収録物識別子タイプ ISSN
収録物識別子 0469-4716
書誌情報 名古屋大学文学部研究論集. 哲学

巻 63, p. 19-60, 発行日 2017-03-31
著者版フラグ
値 publisher
URI
識別子 http://hdl.handle.net/2237/25883
識別子タイプ HDL
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