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情動の帝国 : 探究のためのノート
https://doi.org/10.18999/juncture.2.24
https://doi.org/10.18999/juncture.2.24ea123c1f-2a59-4a19-bb4e-13b8e49b0114
名前 / ファイル | ライセンス | アクション |
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juncture_2_24.pdf (628.7 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2020-02-10 | |||||
タイトル | ||||||
タイトル | 情動の帝国 : 探究のためのノート | |||||
言語 | ja | |||||
その他のタイトル | ||||||
その他のタイトル | Empire of Affects : Notes Towards an Investigation | |||||
言語 | en | |||||
著者 |
水嶋, 一憲
× 水嶋, 一憲× Mizushima, Kazunori |
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アクセス権 | ||||||
アクセス権 | open access | |||||
アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | This essay, focusing on the dynamic intersection between "affective turn" and the concept of "Empire," attempts to explore the important role that affect plays in today's "communicative capitalism." "The Affective turn" that the humanities and social sciences have undergone in recent decades expresses a new configuration of bodies, technology and matter. This turn also incorporates Spinozian definition of affect: an ability to affect and to be affected in a felt passage to a varied power of existence, pre-individual bodily capacities to act, engage, and connect. Michael Hardt and Antonio Negri's theory of "Empire" shares this Spinozian definition of affect. Further, according to Hardt&Negri, a passage from imperialism to Empire corresponds to a passage from "disciplinary societies" to "societies of control," and they define Empire as a global society of control which seems to operate through "Affective Imperial Apparatuses (AIAs)." The paradigmatic example of an AIA is the brand. Brands are machines for organizing, controlling, monitoring, and modulating flows of affect. So we can grasp brands as a kind of de-territorialized factory where the productive mass intellectuality and the new forms of appropriation enabled by contemporary communication media come together. Contemporary information and communication networks are essentially affective networks. Therefore, communication media seeks to capture and control their users' affects in intensive and extensive networks of enjoyment, production, and control. Jodi Dean terms this formation "communicative capitalism." In this formation of capitalism, politics is reduced to communication or circulation of drives which forms an endless loop. How can we constitute a politics that can overturn such a communicative capitalism and flee from capture and control by AIAs? I provisionally conclude with a focus on the productive possibilities provided by Deleuze and Hardt&Negri's concepts of event, singularity and common, as a platform to constitute an alternative politics of affect. | |||||
言語 | en | |||||
出版者 | ||||||
出版者 | 名古屋大学大学院文学研究科附属日本近現代文化研究センター | |||||
言語 | ja | |||||
出版者 | ||||||
出版者 | Research Center for Modern & Contemporary Japanese Culture, Nagoya University Graduate School of Letters | |||||
言語 | en | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
出版タイプ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
ID登録 | ||||||
ID登録 | 10.18999/juncture.2.24 | |||||
ID登録タイプ | JaLC | |||||
ISSN(print) | ||||||
収録物識別子タイプ | PISSN | |||||
収録物識別子 | 1884-4766 | |||||
書誌情報 |
ja : JunCture : 超域的日本文化研究 巻 2, p. 24-35, 発行日 2011-03-01 |
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値 | publisher |