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After becoming a priest, Buddhist people receive Gusoku - kai as a ritual to keep the precepts. Despite receiving formal rituals, various historical records and stories describe the state of monks who did not follow the precepts during medieval period. However, even in such an era, since Myoe received Gusoku - kai at Kaidai - in Temple of Todai - ji after his uncle and teacher, Jokaku, at the age of 16. Since then he strictly protected the precepts, confronted the religious teachings, and was devoted to practicing Buddhism. This Myoe is described in \"Togano Myoe Shonin Monogatari (『栂尾 明恵上人物語』)\" which is one of the biographies written by his disciples. The Myoe statues on precepts according to the biography of Myoe not only emphasized and protected precepts, but also depicted how they encouraged Buddhist learning. It is Myoe who is devoted to practicing Buddhism, but if you look at how he actually practiced Buddhism at that time, you can see him as a precept teacher. Such a precept teacher, Myoe is recorded in \"Meigetsuki (『明月記』)\"by Fujiwara Teika (藤原定家), the nobility in the Kamakura period, and \"Minkyoki (『民経記』)\" by Minbukyo Gon Chunagon (民部卿権中納言). Although previous studies focused on the precepts of Sadayoshi and Kakumori of the Hosei sect and Eison of the Rits sect, there are few studies on the precepts centered on Myoe. The few studies on the precepts of Myoe were conducted by analyzing the practice and practice of the precepts in Buddhist scriptures. How Myoe tried to spread the precepts to his disciples and people was not mentioned. 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明恵の戒律観 : その受容から伝授へ
https://doi.org/10.18999/humfnu.6.(1)
https://doi.org/10.18999/humfnu.6.(1)6bfe69bb-d7bf-4199-b8a0-07794361d224
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
humfnu_6_(1).pdf (1.2 MB)
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| Item type | itemtype_ver1(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2023-03-30 | |||||||||
| タイトル | ||||||||||
| タイトル | 明恵の戒律観 : その受容から伝授へ | |||||||||
| 言語 | ja | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | Myōe` Views of Precepts : On Their Reception and Transmission | |||||||||
| 言語 | en | |||||||||
| 著者 |
金, 陀美
× 金, 陀美
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| アクセス権 | ||||||||||
| アクセス権 | open access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 明恵 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 戒律 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 梵網経 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 説戒会 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Myōe | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Narrative | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Historical Document | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Transmission | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Precept | |||||||||
| 内容記述 | ||||||||||
| 内容記述 | It is common to observe precepts in the Buddhist world, but monks in the Buddhist world in medieval Japan did not. After becoming a priest, Buddhist people receive Gusoku - kai as a ritual to keep the precepts. Despite receiving formal rituals, various historical records and stories describe the state of monks who did not follow the precepts during medieval period. However, even in such an era, since Myoe received Gusoku - kai at Kaidai - in Temple of Todai - ji after his uncle and teacher, Jokaku, at the age of 16. Since then he strictly protected the precepts, confronted the religious teachings, and was devoted to practicing Buddhism. This Myoe is described in "Togano Myoe Shonin Monogatari (『栂尾 明恵上人物語』)" which is one of the biographies written by his disciples. The Myoe statues on precepts according to the biography of Myoe not only emphasized and protected precepts, but also depicted how they encouraged Buddhist learning. It is Myoe who is devoted to practicing Buddhism, but if you look at how he actually practiced Buddhism at that time, you can see him as a precept teacher. Such a precept teacher, Myoe is recorded in "Meigetsuki (『明月記』)"by Fujiwara Teika (藤原定家), the nobility in the Kamakura period, and "Minkyoki (『民経記』)" by Minbukyo Gon Chunagon (民部卿権中納言). Although previous studies focused on the precepts of Sadayoshi and Kakumori of the Hosei sect and Eison of the Rits sect, there are few studies on the precepts centered on Myoe. The few studies on the precepts of Myoe were conducted by analyzing the practice and practice of the precepts in Buddhist scriptures. How Myoe tried to spread the precepts to his disciples and people was not mentioned. Focusing on this, this paper examines how Myoe's own precepts were formed, developed, and passed down. | |||||||||
| 言語 | en | |||||||||
| 内容記述タイプ | Abstract | |||||||||
| 出版者 | ||||||||||
| 言語 | ja | |||||||||
| 出版者 | 名古屋大学大学院人文学研究科図書・論集委員会 | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプresource | http://purl.org/coar/resource_type/c_6501 | |||||||||
| タイプ | departmental bulletin paper | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.18999/humfnu.6.(1) | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 収録物識別子 | ||||||||||
| 収録物識別子タイプ | PISSN | |||||||||
| 収録物識別子 | 2433-2321 | |||||||||
| 書誌情報 |
ja : 名古屋大学人文学フォーラム en : Humanities Forum, Nagoya University 巻 6, p. (1)-(16), 発行日 2023-03-31 |
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