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初期新ニヤーヤ学派シャシャダラの非存在論（2） : 『ニヤーヤ・シッダーンタ・ディーパ』におけるシャシャダラの確定説
https://doi.org/10.18999/jouhunu.6.189
https://doi.org/10.18999/jouhunu.6.1891b37af1c-79d9-4efd-9835-a79e9ce4c04f
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
jouhunu_6_189.pdf (570 KB)
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| Item type | itemtype_ver1(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2023-03-31 | |||||||||
| タイトル | ||||||||||
| タイトル | 初期新ニヤーヤ学派シャシャダラの非存在論（2） : 『ニヤーヤ・シッダーンタ・ディーパ』におけるシャシャダラの確定説 | |||||||||
| 言語 | ja | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | An Early Navya-nyāya Discussion on Absence (abhāva) (2) : The final view of Śaśadhara found in his Nyāyasiddhāntadīpa | |||||||||
| 言語 | en | |||||||||
| 著者 |
和田, 壽弘
× 和田, 壽弘
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| アクセス権 | ||||||||||
| アクセス権 | open access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 関係非存在 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 同一性非存在 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 恒常非存在 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 先行非存在 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 後続非存在 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | saṃsargābhāva | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | tādātmyābhāva | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | atyantābhāva | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | prāgabhāva | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | pradhvansābhāva | |||||||||
| 内容記述 | ||||||||||
| 内容記述 | The present installment deals with Śaśadhara’s final view against the objections which appear to be raised by the Prabhākara school of MīmāMsā in the Nyāya-siddhānta-dīpa, Those objections have been presented in the previous installment. He inserts in his view a further objection against the definitions of prior absence (prāgabhāva) and posterior absence (pradhvansābhāva) by Nyāya, and overcomes it with his final definitions. His conclusion consists in two points: (1) absence is an entity which enables expressions about negation, and (2) the four varieties of absence can be defined correctly. In order to establish absence as an entity, Śaśadhara also searches for each ground for using the words (pravRttinimitta) “absence” and “existent thing” (bhāva): the state of being a relatum of being-ness (sattāsambandhitva) and the constant absence of the state of being a relatum of being-ness (sattāsambandhitvātyantābhāva) respectively. I would like to again emphasize that all the Prābhākaras’ objections referred to in the previous and present installments do not necessarily represent the genuine views of the Prabhākara school. | |||||||||
| 言語 | en | |||||||||
| 内容記述タイプ | Abstract | |||||||||
| 出版者 | ||||||||||
| 言語 | ja | |||||||||
| 出版者 | 名古屋大学人文学研究科 | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプresource | http://purl.org/coar/resource_type/c_6501 | |||||||||
| タイプ | departmental bulletin paper | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.18999/jouhunu.6.189 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 助成情報 | ||||||||||
| 識別子タイプ | Crossref Funder | |||||||||
| 助成機関識別子 | https://doi.org/10.13039/501100001691 | |||||||||
| 助成機関名 | 日本学術振興会 | |||||||||
| 言語 | ja | |||||||||
| 助成機関名 | Japan Society for the Promotion of Science | |||||||||
| 言語 | en | |||||||||
| 研究課題番号URI | https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-21H00472/ | |||||||||
| 研究課題番号 | 21H00472 | |||||||||
| 研究課題名 | インド哲学における「無」の思想 | |||||||||
| 言語 | ja | |||||||||
| 収録物識別子 | ||||||||||
| 収録物識別子タイプ | PISSN | |||||||||
| 収録物識別子 | 2433-233X | |||||||||
| 書誌情報 |
ja : 名古屋大学人文学研究論集 en : The Journal of Humanities, Nagoya University 巻 6, p. 189-210, 発行日 2023-03-31 |
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