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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 紀要
  3. 名古屋大学文学部研究論集.哲学
  4. 52

「考える私」以前 - デカルト的自我と幼児の自己認識 -

https://doi.org/10.18999/jouflp.52.27
https://doi.org/10.18999/jouflp.52.27
6b816e71-6fc5-4c0a-adf3-f37849f79645
名前 / ファイル ライセンス アクション
tamura.pdf tamura.pdf (4.7 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2007-06-18
タイトル
タイトル 「考える私」以前 - デカルト的自我と幼児の自己認識 -
その他のタイトル
その他のタイトル Before I know I am thinking : Cartesian Ego and the Self-Knowledge in Infancy
著者 田村, 均

× 田村, 均

WEKO 17670

田村, 均

Search repository
TAMURA, Hitoshi

× TAMURA, Hitoshi

WEKO 17671

TAMURA, Hitoshi

Search repository
抄録
内容記述 The certainty of the Cartesian cogito argument can be analyzed into the immunity to the error through misidentification of the referent of the first person indexical. In any language, the speaker’s living human body is the object that the first person expressions are intended to refer to, or rather, to be causally and semantically connected with. A child cannot learn to use the first person pronoun or any other linguistic apparatus for first person expressions unless she has had some prior, nonlinguistic access to her self.An infant's first access to her living human body, i.e. person, is made by way of the proprioceptive functions of the perceptive system in interacting with the environments and other human beings. Thus the ecological self and the interpersonal self are established almost just after birth. The firm grip of these selves lies beneath any form of human activities but this is not enough to provide the referent for the use of first person expressions. Some sort of objective self-awareness is indispensable. Before learning speech, an infant show the ability to have the experience of joint attention with adults. In their experience of joint attention, an infant could recognize a situation in which she finds herself to be the target of the adult’s peculiar intention toward her: the communicative intention to make some influence upon her intentional states. Michael Tomasello insists that a child has her first experience of being objectively aware of her self in such social situations in which she becomes the object of someone else’s communicative intention. This experience could be regarded as the foundation of the objective self-awareness and the concept of self. Thus, the Cartesian ego has its roots in the human communicative activities and not in the absolute contemplation performed in solitude.
内容記述タイプ Abstract
出版者
出版者 名古屋大学文学部
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.18999/jouflp.52.27
ID登録タイプ JaLC
ISSN(print)
収録物識別子タイプ ISSN
収録物識別子 0469-4716
書誌情報 名古屋大学文学部研究論集. 哲学

巻 52, p. 27-73, 発行日 2006-03-31
フォーマット
application/pdf
著者版フラグ
値 publisher
URI
識別子 http://hdl.handle.net/2237/8400
識別子タイプ HDL
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