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『ローマ教皇伝』におけるビザンツ皇帝 : ローマ教会による支配者認識をめぐって
https://doi.org/10.18999/humfnu.4.77
https://doi.org/10.18999/humfnu.4.779f17c3f5-251f-4d49-a325-4359957138c8
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
humfnu_4_77.pdf (927 KB)
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| Item type | itemtype_ver1(1) | |||||||||
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| 公開日 | 2021-06-17 | |||||||||
| タイトル | ||||||||||
| タイトル | 『ローマ教皇伝』におけるビザンツ皇帝 : ローマ教会による支配者認識をめぐって | |||||||||
| 言語 | ja | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | Byzantine emperor in the ‘Liber pontificalis’ : A study of the perception of Roman church over secular ruler | |||||||||
| 言語 | en | |||||||||
| 著者 |
真川, 明美
× 真川, 明美
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| アクセス権 | ||||||||||
| アクセス権 | open access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | ローマ教皇伝 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | ローマ教会 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | ビザンツ皇帝 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 支配者観 | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Liber pontificalis | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Roman church | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Byzantine emperor | |||||||||
| キーワード | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | secular ruler | |||||||||
| 内容記述 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | In 749, Pope Zachary received the envoys of Pepin, the mayor of the palace of the Frankish kingdom. They inquired of him; Was it right or not that the king of Franks had absolutely no power but nevertheless possessed the royal office? Zachary responded that he who had the power ought to be king in order to maintain public order. This gave Pepin a good excuse for ousting Merovingian legitimate successor from the throne; accordingly, he successfully became the Frankish king. Zachary’s response indicates his view of secular rulers; what he regarded the most important thing as ‘the makings of sovereign.’ It was the enough power that the ruler maintains the public order to control and protect their people, lands and faith. This paper examines how his view of secular rulers was formed, analyzing and comparing with those of the authors of the Liber pontificalis: a book of popes’ biographies, to other secular rulers in the sixth - eighth century sections. Christianity had been decriminalized by emperors in 313, Roman Church had enjoyed the protection of the Empire, and had been loyal to emperors ever since, even if there had been some conflicts between the emperors and the popes. On one hand the authors of the Liber pontificalis didn’t forget protocol as far as they regarded the emperors, including usurpers, as protectors of Orthodoxy, and endured their tyrannical behavior; on the other hand, if they judged them to be enemies of Got, they unsparingly labeled them as heresies. The authors tell us their views of secular rulers. This examination shows that Pope Zachary’s view of his secular rulers reflects those of the authors of Liber pontificalis. | |||||||||
| 言語 | en | |||||||||
| 出版者 | ||||||||||
| 出版者 | 名古屋大学大学院人文学研究科図書・論集委員会 | |||||||||
| 言語 | ja | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプresource | http://purl.org/coar/resource_type/c_6501 | |||||||||
| タイプ | departmental bulletin paper | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.18999/humfnu.4.77 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 収録物識別子 | ||||||||||
| 収録物識別子タイプ | PISSN | |||||||||
| 収録物識別子 | 2433-2321 | |||||||||
| 書誌情報 |
ja : 名古屋大学人文学フォーラム en : Humanities Forum, Nagoya University 巻 4, p. 77-92, 発行日 2021-03-31 |
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