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  1. A100 文学部/人文学研究科・文学研究科・国際言語文化研究科
  2. A100b 紀要
  3. 名古屋大学人文学フォーラム
  4. 4

『ローマ教皇伝』におけるビザンツ皇帝 : ローマ教会による支配者認識をめぐって

https://doi.org/10.18999/humfnu.4.77
https://doi.org/10.18999/humfnu.4.77
9f17c3f5-251f-4d49-a325-4359957138c8
名前 / ファイル ライセンス アクション
humfnu_4_77.pdf humfnu_4_77.pdf (927 KB)
Item type itemtype_ver1(1)
公開日 2021-06-17
タイトル
タイトル 『ローマ教皇伝』におけるビザンツ皇帝 : ローマ教会による支配者認識をめぐって
言語 ja
その他のタイトル
その他のタイトル Byzantine emperor in the ‘Liber pontificalis’ : A study of the perception of Roman church over secular ruler
言語 en
著者 真川, 明美

× 真川, 明美

ja 真川, 明美

en SHINKAWA, Akemi

Search repository
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
キーワード
主題Scheme Other
主題 ローマ教皇伝
キーワード
主題Scheme Other
主題 ローマ教会
キーワード
主題Scheme Other
主題 ビザンツ皇帝
キーワード
主題Scheme Other
主題 支配者観
キーワード
主題Scheme Other
主題 Liber pontificalis
キーワード
主題Scheme Other
主題 Roman church
キーワード
主題Scheme Other
主題 Byzantine emperor
キーワード
主題Scheme Other
主題 secular ruler
内容記述
内容記述 In 749, Pope Zachary received the envoys of Pepin, the mayor of the palace of the Frankish kingdom. They inquired of him; Was it right or not that the king of Franks had absolutely no power but nevertheless possessed the royal office? Zachary responded that he who had the power ought to be king in order to maintain public order. This gave Pepin a good excuse for ousting Merovingian legitimate successor from the throne; accordingly, he successfully became the Frankish king. Zachary’s response indicates his view of secular rulers; what he regarded the most important thing as ‘the makings of sovereign.’ It was the enough power that the ruler maintains the public order to control and protect their people, lands and faith. This paper examines how his view of secular rulers was formed, analyzing and comparing with those of the authors of the Liber pontificalis: a book of popes’ biographies, to other secular rulers in the sixth - eighth century sections. Christianity had been decriminalized by emperors in 313, Roman Church had enjoyed the protection of the Empire, and had been loyal to emperors ever since, even if there had been some conflicts between the emperors and the popes. On one hand the authors of the Liber pontificalis didn’t forget protocol as far as they regarded the emperors, including usurpers, as protectors of Orthodoxy, and endured their tyrannical behavior; on the other hand, if they judged them to be enemies of Got, they unsparingly labeled them as heresies. The authors tell us their views of secular rulers. This examination shows that Pope Zachary’s view of his secular rulers reflects those of the authors of Liber pontificalis.
言語 en
内容記述タイプ Abstract
出版者
言語 ja
出版者 名古屋大学大学院人文学研究科図書・論集委員会
言語
言語 jpn
資源タイプ
資源タイプresource http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
ID登録
ID登録 10.18999/humfnu.4.77
ID登録タイプ JaLC
収録物識別子
収録物識別子タイプ PISSN
収録物識別子 2433-2321
書誌情報 ja : 名古屋大学人文学フォーラム
en : Humanities Forum, Nagoya University

巻 4, p. 77-92, 発行日 2021-03-31
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